Over the past week….

In order, I have seen the following people:

David Miller at St. George subway station. He’s handsome. Dashing, even. He said “hi” as he went by.

Bob Rae – Downtown. I won’t say where, as my namedropping isn’t meant to be stalkerish…


Adam Vaughan at the Yes In My Backyard festival. That was an hour or so ago at the Gladstone.

All these encounters with politicians past and present. It kind of makes me wonder…

*scratches head*

We’Lobike Launch!!

We’Lobike is launching in Toronto on September the 13th. Ill Seer is the man behind the madness. As he wrote on my myspace page…

Toronto is about to get a little bit brighter with the launch of WE’LO, as it pedals its way towards promoting a higher level of social and environmental consciousness. In an effort dedicated to producing clean green energy to power the lights for non-profit, government and corporate organizations, WE’LO is announcing its green arrival – on wheels.

The WeloBike, a prototype designed to produce an average of 50w/h of electricity per cycling hour (and 100w/h for experienced cyclists), will be the main feature at the Inaugural Product Launch Benefit Concert and Fundraiser, We’Local. In partnership with The Gateway homeless shelter, Welo is gearing up for this event, taking place in Toronto, ON at The Annex Wreckroom, at 8pm on September 13, 2007.

Hosted by local emcee Ill Seer, the benefit concert will feature several different genres of progressive music, including a live instrumental PA by Vangel (5 ¼ Recordings / Urbnet), folk-rock powerhouse Julia Churchill (Fire Escape Records), indie sensation Elephant, and the soulful hiphop of headliner The Runaway (Prophetic Poetic).


There’s a store in Kensington Market that I pop into on occasion. And every time I do, I come away feeling good.

Welcome to Soma.
Yesterday, outside, I met a very kind older gentleman. We chatted for a bit. I guessed correctly that he was the owner’s father. During our conversation I asked him the meaning of the store’s name. He couldn’t tell me, but instead, directed me indoors.

I approached the proprietor. We’d met a few times before. Although comfortable with each other, I still didn’t know how to address her. “What does ‘Soma’ mean?”

“The Moon God,” she replied.

The store is simple, but I think it’s beautiful. Small, and…Packed. I’m inclined to think they need a larger space.

Nevertheless, whenever I’m there, I feel happy. Even though these days I can’t afford to purchase much of anything.

Yesterday was no exception. As usual, I came away from my visit feeling fantastic. 🙂

Firstly, I learned the proprietor’s name.

It’s Indira.

I think I embarrassed her by asking to take her photo. But I don’t think my experience would’ve been complete without it. We spoke of education and the nuances of the English language…Two of my favourite subjects. 😉 She’s a lovely lady. 

And then there was THE Dress. Notice what I called it. 😉 In my last job, we dealt with products that had particular names. I remember my boss referred to one item as THE…*sigh*…I don’t want to reveal any company secrets.

Suffice it to say that in my books, when someone refers to something using the definite article, they mean business.

But enough with the grammar. Back to the store.

I tend to fall in love with a piece or two when I visit. Today was no exception.

That’s all Indira would let me get away with. We can’t give the competitors any ideas. 😉

I don’t understand why or how I was drawn to this dress. Apparently it has magical powers.

“Even if somebody fat puts it on, they’ll look skinny.” 

I giggled at this claim, but Indira insists that it’s true. It’s a Wonder Dress, with the ability to make anybody look like a million bucks.

Today I am still a bit in awe of how easily I became seduced by a piece of clothing.

July the 6th

The Six Ah Wi Art Collective had an opening at The Gladstone. I thought the title of their event was more than brilliant: “Genius Loves Company”.

Although I didn’t stay very long, I was captivated by the creative energy of the evening. If I could convey one thing to you about the occasion, it is this: When people come together, good things happen.

The last image in this post is the first one that I took…It’s of artist Sonia Farquharson and her piece, “Rhythm of Unity”. I smiled as soon as I saw it. Believe me when I say that my photo doesn’t do it justice. Sonia told me her painting was inspired by the Bob Marley song, “One Drop”.

I’ve never heard it in its entirety. But I just found the lyrics. Here’s a sample:

…feel this drumbeat
As it beats within playing a rhythm
Resisting against the system
I know Jah would never let us down
Pull your rights from wrong
I know Jah would never let us down…


Pull your rights from wrong” is going to linger in my mind for the rest of the day…

Black Like Who?

Note: This essay originally appeared as “Will the real Black girl please stand up?” in marlo, in 2003.

Why is it that to certain black people, some of us don’t fit the code? Apparently, there’s a particular way we must dress, speak, and act – and if we should fall short of these standards, we‘re somehow not “the real thing”. It didn’t occur to me that I was an outsider until my last day with Tasha, an old roommate. It was quite a rude awakening.

I was scouring my room – you know, checking behind the dresser, under the bed, to make sure I wasn’t leaving anything behind. In the midst of a packing frenzy, there was a knock at my bedroom door. Slightly annoyed, I answered. It was Lee, one of my roommate’s friends who was visiting from the Caribbean.

“Your mom’s on the phone,” he drawled.

I followed him into the living room and picked up the receiver. On the other end, my mother’s tone was icy. “Do you know what Lee said?”

“What?” I asked distractedly, trying to remember where I put my guitar pick.

“I asked for you, and he said, ‘Who, the white girl?’” His words, straight from her mouth, were like a slap in the face.

My first goal was to calm my mother down. She wanted to confront him, and I fought off the urge to shame Lee into the next century by reminding myself that after the next sunrise, I‘d never have to see him again. But in the aftermath of our farewell, my anger over the telephone incident hadn’t faded. It even evolved into a bit of curiosity. Why would someone who should know better – someone who is black like me – call me a “white girl”?

Thinking back over the few times that I’d interacted with Lee, something he once said stood out. We were making small talk one day, and out of the blue he said to me, “You know, where I come from, you’d be considered white.” Immediately I wondered why he would say such a thing. I even asked, but he didn’t explain. I attempted to draw my own conclusions.

Where he came from was Trinidad, the same island where my mother was born and raised. My complexion is brown; nobody who has ever seen me could deny that based on my physical features, I am Black. But apparently for some people looking the part isn’t enough.

There are a few things I can think of that might set me apart from [some] Black people – mainly how I dress, and the way I speak and act. Few, if any of those things fit certain people’s ideas about what makes an “authentic” black person.

Not too long ago, I laughed and shook my head in disbelief when my friend Lisa told me about an encounter she once had at a local mall. She had been shopping for her mother and stepped outside to call home and double-check a few items. According to Lisa, her mother became quite aggravated, and in turn Lisa’s frustration mounted. And after a series of “yes, mother,” “I don’t know, mother,” “I’m trying my hardest, mother” replies, she exploded and unleashed a few angry words before hanging up.

Meanwhile, she noticed a young black man watching her, amused. Lisa smiled at him, and, with a great sigh was about to re-enter the mall when he approached her.

“So, that was your mom, eh? You seem kind of upset, still.”

She smiled wanly, and said, “You know how mothers can be sometimes, when they want you to do something for them? I swear mine thinks I’m an imbecile. Next time I’ll just let her run her own errands. ”

His eyes widened, and then he laughed. “Listen to the way you talk! So proper! What kinda nigger are you? Har har…”

“What kinda nigger are you?”

Since when does speaking in a proper manner make one’s blackness questionable? In his observation, it was though the young man doubted Lisa’s authenticity. Obviously Lisa’s diction came as a shock. But why? Why should it be surprising to hear a black person use dignified language? It still seems that certain members of my community still associate such speech with those who are white. Perhaps it goes back to the notion that propriety was the purview of those who were despised or feared.

I’m uncomfortable with the fact that the young man used the word nigger. Sure, you could replace the term with the words Black Person; that’s what he obviously meant. But for many Black people, nigger automatically connotes a battery of negative images. Sometimes I think that when someone refers to himself or others by the n-word, he might have a dangerous belief system that dictates Black people ought to adhere to the negative archetypes associated with the word. We deserve better than to aspire to the ideologies that nigger embodies.

Oddly enough, I can almost tolerate it when people who aren’t Black think this way. It’s easy for me to point my finger and call such people bigots. But when I have to put up with such garbage from members of my own race, I want to scream. Don’t they realize what they’re doing when they adhere to stereotypes and ostracize those who don’t follow their example?

The way I act and speak doesn’t change the fact that I’m Black. To use words that you might have to look up in a dictionary isn’t a whites-only privilege. Yes, Lee may have called me a white girl; I suppose he wanted to hurt me and deny my identity by saying that I’m “other”. While I was insulted by his words, he only revealed his ignorance and earned my pity.

I don’t know which is sadder: the fact that this society continues to perpetuate lies concerning black people’s existence, or that those lies are believed and perpetuated by the very people they’re told about.